tag:blogger.com,1999:blog-8686769.post5826412139561839196..comments2014-08-13T13:14:14.054+01:00Comments on naijablog: Habitus in NigeriaJeremy[email protected]Blogger12125tag:blogger.com,1999:blog-8686769.post-41051052780725717082007-11-17T00:51:00.000+01:002007-11-17T00:51:00.000+01:00I was reminded of your post when I read the follow...I was reminded of your post when I read the following from Apter, Oil and the Spectacle of Culture in Nigeria (p. 234):<BR/><BR/>"The primary frameworks deployed in the '419' include the instruments of international finance, offices and venues such as the NNPC and the Central Bank of Nigeria, and, most important, the staged habitus of a privileged elite that saturates the mark with subtle cues of shared affinities."Arabica Robustahttp://www.blogger.com/profile/01010830072282440956[email protected]tag:blogger.com,1999:blog-8686769.post-82922126243309824682007-11-16T18:22:00.000+01:002007-11-16T18:22:00.000+01:00Parry animal, I understand clearly Dr J's point an...Parry animal, I understand clearly Dr J's point and I agree with it. I am not accusing the government of failing to play their part; even if they have a part to play, it is too late to point fingers. <BR/>Nigeria as I think of it, is much different now. I grew of in the Niger Delta and the stories and pictures I see,have no similarities with my experiences at that time. We can argue that it is as a result of the mix of too many tribes, but don't forget that some neighbouring <BR/>Africa countries have similar origins with some of us; yet they do not act like Nigerian (Benin Republic is a good example).<BR/>The question I pose is what caused the change to the Nigeria habitus? I don't think it was a natural evolution of our society but of the environment we live in,as a result of certain actions taken. The ripple effect of these actions totally redefined living and attitude to life, in the Nigerian context,evolving into the social dysfunctional Nigerian who cannot drive in a straight path. (That was a topic I don't think the essay made much reference to).<BR/>What I am proposing is if we having a clearer understanding of these factors and their impact could be a viable next step.Mr Chttp://www.blogger.com/profile/13803221051713367036[email protected]tag:blogger.com,1999:blog-8686769.post-61226440251285708792007-11-16T15:59:00.000+01:002007-11-16T15:59:00.000+01:00Parry Animal, Let me rephrase. The american milita...Parry Animal, <BR/>Let me rephrase. The american military wouldn't like to be beaten. They know their families wouldn't like to be beaten. They wouldn't like their families to be beaten. basically americans don't like to be beaten.<BR/><BR/>Then how can they even imagine that anybody would or could like to be beaten ?<BR/><BR/>Well, because they imagine that other people have different standards. It's because they're willing to imagine that in fact irakis are so different that they, contrary to americans or europeans, like getting beaten.Random Africanhttp://shakara.wordpress.com/[email protected]tag:blogger.com,1999:blog-8686769.post-35782590594599441632007-11-15T20:07:00.000+01:002007-11-15T20:07:00.000+01:00The very concept that other people have a nuanced ...The very concept that other people have a nuanced set of cultural habits isn't something that occurs to the American military. That's why you hear reductive nonsense like, "they only respect force."Parry Animal[email protected]tag:blogger.com,1999:blog-8686769.post-71775903630445902612007-11-15T19:42:00.000+01:002007-11-15T19:42:00.000+01:00"Kicking doors open in Fallujah in the middle of t...<I> "Kicking doors open in Fallujah in the middle of the night, rough-handling women, imprisoning innocent youth: these, more than anything else, are what doomed the American invasion. They completely misunderstood or, rather, disregarded the habitus of the people they were there supposedly to save." </I><BR/><BR/>I wonder which kind of people in the world have an habitus that make them to feel saved by foreigners who "Kick doors open in Fallujah in the middle of the night, rough-handle women, imprison innocent youth".<BR/>I mean, the line of thought was "they're irakis, they're arabs. in their culture only force is respected." It's corny, stupid "national soul" and cultural relativism that failed here.<BR/>Humans, generally, don't like to be beaten.Random Africanhttp://shakara.wordpress.com/[email protected]tag:blogger.com,1999:blog-8686769.post-82361982962610041342007-11-15T15:10:00.000+01:002007-11-15T15:10:00.000+01:00Mr C, I think part of the point here is that "our ...Mr C, I think part of the point here is that "our original culture" is a fiction. And certainly, "developing steps to reverse the effect" is a terrible idea.<BR/><BR/>No. Dr J's concept here is simply that our habituations need more subtle study. I particularly like what he says about the master-slave relationship which, now that I think about it, permeates social interactions in Nigeria.<BR/><BR/>I think the concept of habitus could also be very revealing about why the American occupation of Iraq failed so quickly and so devastatingly. Kicking doors open in Fallujah in the middle of the night, rough-handling women, imprisoning innocent youth: these, more than anything else, are what doomed the American invasion. They completely misunderstood or, rather, disregarded the habitus of the people they were there supposedly to save.Parry Animal[email protected]tag:blogger.com,1999:blog-8686769.post-40894752050928390892007-11-14T13:58:00.000+01:002007-11-14T13:58:00.000+01:00Jeremy, I agree with the logic in many ways. One t...Jeremy, I agree with the logic in many ways. One trival issue I will like to add:<BR/>general ideas (mainly from folklore) suggest that Nigeria (as we know it today) has no similarity with its roots. Point I am driving at: this might not be the "Nigeria habitus" but a hybrid resulting from the Nigerian desire to survival in an increasingly harsh environment. Thus the environment will function if this cancer is dealt with.<BR/><BR/>A path of the solution could involve identifying those factors that defaced our original culture and how they did it. Then devloping steps to reverse the effect.Mr Chttp://www.blogger.com/profile/13803221051713367036[email protected]tag:blogger.com,1999:blog-8686769.post-28769037506052060302007-11-14T09:38:00.000+01:002007-11-14T09:38:00.000+01:00The concept would definitely help explain a lot of...The concept would definitely help explain a lot of things, but I am trying to remember whether Bourdieu referred to Habitus as societal or as individual... remember, habitus is Bourdieu's answer to the structure versus agency issue. I think to understand habitus one would better take the example of an individual and his interaction with specific situations. To make the excercise more rewarding one should add another one of Bourdieu's concepts to the dish - the field.Loomniehttp://www.loomnie.com[email protected]tag:blogger.com,1999:blog-8686769.post-22666683556748685132007-11-14T00:50:00.000+01:002007-11-14T00:50:00.000+01:00While others mayn't have called it habitus, its st...While others mayn't have called it habitus, its study has been on-going for a terrible while.<BR/>So fine, it's necessary to study it...now what? Any conclusions on your preliminary study of Naija habitus? I sense the subtext of your post and I both like and dislike it, but I'll let you have you say first.Fredhttp://www.blogger.com/profile/14147714446076460699[email protected]tag:blogger.com,1999:blog-8686769.post-59957495689791577772007-11-13T19:39:00.000+01:002007-11-13T19:39:00.000+01:00authochthonic?authochthonic?Anonymous[email protected]tag:blogger.com,1999:blog-8686769.post-13709846410286508672007-11-13T18:04:00.000+01:002007-11-13T18:04:00.000+01:00interesting question which would probably take a P...interesting question which would probably take a PhD to answer fully! <BR/><BR/>I suspect on one level, ethnic/cultural differences do not impinge upon a prevailing pre-modern, pre-industrialised world view. On another level, of course ethnic/cultural differences would condition everything - the Yoruba concept of the Oba differing immensely from anything like an Igbo or Hausa 'equivalent' for instance.<BR/><BR/>The concept of habitus is not absolutely determinative in the way you suggest however - it just indicates the general pattern of things..Jeremyhttp://www.blogger.com/profile/07506241936615649754[email protected]tag:blogger.com,1999:blog-8686769.post-14958829666832978082007-11-13T17:23:00.000+01:002007-11-13T17:23:00.000+01:00Jeremy, using Bourdieu how do you dissect what is ...Jeremy, using Bourdieu how do you dissect what is the 'Nigerian habitus' from what is the 'Yoruba habitus' from what is the 'Hausa habitus'? i.e. while we can say that habitus is a powerful concept, delineating where habitus begins and ends in the imagined community that is a nation may prove harder. Or can everything/anything be put down to A'habitus'? In which case - is habitus really that grand a concept? Your thoughts welcome...Anonymous[email protected]